Day: April 29, 2024

Kadir Akın (center), Garo Paylan (right), and Dr. Matthew Ari Jendian (left) during a Q&A session held after the screening of ‘Red’ in Fresno. Photo Credit: Nicholas Jendian

FRESNO—A screening of filmmaker Kadir Akın’s documentary, “Red,” was held on April 19 in Fresno. Attendees had the opportunity to watch the film, which was an official selection at the 2018 Pomegranate Film Festival in Toronto, and took part in a Q&A session with Akın and Garo Paylan—both founding members of the People’s Democratic Party (HDP) and activists in Turkey. The event was made possible by the support of the Armenian Cultural Conservancy of Fresno and Massis Publishing.

The documentary film “Red,” based on the book written by Akın, titled “Armenian Revolutionary Paramaz: Armenian Socialists and Genocide from Abdul Hamid to [the Committee of Union and Progress,” examines the statements, ideas, and actions of Mattteos “Paramaz” Sarkissian, a leader of the Social Democrat Hunchakian Party (est. 1897), along with the Armenian Question in the Ottoman Empire and the subsequent Armenian Genocide. Akın is also author of “The Crisis of Socialism: Unity and Re-Establishment” and “In the Trail of Hidden History: Modernization in the Ottoman Empire, Constitution, Roots of Socialism, and Armenian Deputies.”

Garo Paylan passionately addressing the Fresno audience. Photo Credit: Nicholas Jendian

Following the 1908 revolution, the Parliament was reopened with elections of 288 members, including 147 Turks—as well as some Kurds—60 Arabs, 27 Albanians, 26 Greeks, 14 Armenians, 10 Slavs, and four Jews. Two representatives from the Armenian Revolutionary Federation, one from the Thessaloniki Socialist Workers’ Federation (SSIF), and one from the Social Democrat Hunchak Party started a “socilalist deputies” caucus.  These deputies spoke of the need to co-exist and fought for workers’ rights, unions, women’s rights, and a decentralized government. They dreamed of creating a more harmonious society.

Akın expressed excitement when he first read Paramaz’s internationalist political perspective, expressed during his defense at the Van Court while facing trial in 1897: “Our demand is to live on equal terms with Armenians, Turks, Kurds, Greeks, Alevis, Laz, Yazidis, Syriacs, Arabs and Copts. As a revolutionary, I believe we will achieve this goal. (…) We are not nationalists; we are not guided by the motivation of ‘nation-building.’ We are friends of the people, not chauvinistic nationalists. We know that a nationalist rule will maintain the same order. Our demand is that all inhabitants of Armenia, Armenians, Kurds, Turks, Arabs, Laz, Circassians, Assyrians, Yazidis and Mitrib elect their own rulers by their own will and vote. We demand this future for all inhabitants of Armenia, for all Ottoman peoples.”

Ottoman Turkish Parliament Deputies, Vahan Papazyan of Van (left), Vartkes Serengulyan of Erzerum (center), and Hampartzoum Boyadjian of Adana (right)

Through the written word and the film “Red,” Akın, who himself was imprisoned from 1982 to 1988 following the September 12th coup in Turkey in 1980, unearths the origins of the socialist movement in Turkey, led by Armenian intellectuals and deputies as members of the Chamber of Deputies of the Ottoman Empire during the Second Constitutional Monarchy (1908-1915). As a researcher and journalist, Akın challenges both the nationalistic/’right-wing’ and alternative/’left-wing’ accounts of the past by shedding light on the pivotal contributions of Armenian, Greek, Jewish, and Bulgarian revolutionaries in the emergence of socialist politics in the late Ottoman era.

These Armenian intellectuals advocated for revolutionary ideas, including addressing the poverty brought by the economic destruction during the reign of Sultan Abdul Hamid, the 1908 Workers’ Strikes, women’s rights, freedom of the press, and the demands of the Christian peoples of the Empire. From the floor of the Ottoman Turkish Parliament, Deputies Vahan Papazyan of Van (above left) spoke out on education policies (May 8, 1911), Vartkes Serengulyan of Erzerum (above center) defended laborers’ rights against the capitalist class, and Hampartzoum Boyadjian of Adana (above right) spoke about workers’ unions and fraternity.

Matteos Sarkissian, also known as ‘Paramaz,’ and 19 comrades were hanged on June 15 and 16, 1915 in the Beyazit district of Istanbul

Paylan, who served for two consecutive terms—2015 to 2018 and 2018 to 2023—in the Grand National Assembly of Turkey representing Istanbul and Diyarbekir, expressed his personal thanks to Akın for uncovering the history of these progressive voices, which “can break down the prejudices and bring unity across different ethnic groups in Turkey today as we struggle for a multicultural, democratic, and more equal society.”

Dr. Jendian asked if any members of the audience knew about these stories, and not a single hand was raised, including his own. “Thank you, Mr. Akın, for raising our collective awareness of our own history. This history is both important and personal to me, as my own grandfather, identified with the Social Democratic Hunchakian party. Both you and Mr. Paylan have been living examples of courage, being willing to speak truth to power in a country where doing so could lead to imprisonment,” said Dr. Jendian.

Article 301 of the Turkish Penal Code, which went into effect on June 1, 2005, makes it a criminal offense to insult Turkey, the Turkish nation, Turkish government institutions, or Turkish national heroes, punishable by as little as six months or up to two years in prison. In October 2011, sociologist Taner Akçam won a judgment in the European Court of Human Rights, which ruled that the Turkish laws against “denigrating Turkishness” were a violation of freedom of expression. Yet, in 2018, Paylan faced two indictments, including “defaming Turkey and the Turkish state” and “insulting Turkishness” for his comments in reference to the 1915 Armenian Genocide made at the Turkish parliament podium.

More recently, in September 2023, Turkey’s oldest film festival was canceled amid controversy surrounding a politically sensitive documentary about the aftermath of a 2016 coup attempt against the Turkish government and President Recep Tayyip Erdoğan. The mayor of the city of Antalya announced the cancellation of the city’s Golden Orange Film Festival after the Turkish Culture and Tourism Ministry withdrew its support for the event because of the film “Kanun Hükmü” or “Decree,” a documentary which focuses on the hardships of a teacher and a doctor who were dismissed from their jobs following an attempted coup in Turkey on July 15, 2016.

Paylan concluded the evening by reminding the audience that, whether we are discussing the Ottoman Empire of 1915 or the modern-day government of Azerbaijan, the Russian government under Putin or the United States, “governments do not have morals; they have interests.” Even the future of the Republic of Armenia rests on that understanding and suggests possible courses of action. It’s also up to the people to organize and speak up for justice—across ethnic lines and national boundaries—as public pressure creates the political will for leaders to do right by the people.

Rev. Dr. Vahan H. Tootikian

BY REV. DR. VAHAN H. TOOTIKIAN

Spring has sprung again. For many, it is the most beautiful and pleasant season; its effects are tremendous. As the world around us awakens, there is almost a corresponding awakening within. If we listen with attentive ears and look with appreciative eyes, spring can tell us some things of permanent value.

The first thing spring tells us is a message of rebirth, of faith and hope. It tells us that the dull skies of winter, the freezing cold, the treacherous ice, have not been victorious.

A little boy had it right. He awoke one April morning, looked out of the window, and discovered that spring was coming. It had come so silently that he had not noticed it before. But when he saw the buds on the trees, in thrilled excitement, he called to his grandmother who was sleeping nearby, “Grandma, grandma, wake up. Wake up, the world is just beginning.” Spring tells our faith and hope, “Wake up! The world is just beginning.”

Our faith has its seasons, too. Every one of us has at some time known the winter of despair and hopelessness. We all have had times when we have failed, when we have lost, when we have been disappointed. But we also have known the springtime of faith.  Spring tells us, “Don’t worry, friend, sooner or later winter will be over. Life will be victorious.”

Secondly, spring tells us of the steadfastness of God. Fall and winter both come to our world and to ourselves, but we know that no matter how tempestuous winter might be, spring will come. There is an unshakable trust in the dependability of the seasons that God Who creates and sustains the universe shall not slumber or sleep. One of the messages of spring is hope and trust in God’s goodness and love.

Spring tells us, “When trouble comes, don’t be despaired. God is not dead. Have faith in him and in His steadfastness.”

Thirdly, spring tells us of the vindication of life. Life cannot be buried, just as the beam of light cannot be buried. Spring tells us that in the darkest hours of winter, there is still God Almighty working for good.

“Light in the darkness,” would say the apostle. It is true in the lives of nations. Valley Forge was a symbol of “light in the darkness” in the history of the United States. George Washington was going through a terrible winter and had reached near desperation at the lack of support given him in the Congress; his little army was almost starving. Yet, Valley Forge with all its darkness came to be a light—a spring experience for the American soul from which shines the Declaration of Independence.

Avarayr in 451 was a symbol of “light in the darkness” in the history of the Armenian nation. 66,000 Armenian soldiers facing an Army of 300,000 challenged a huge empire. Yet, the Battle of Avarayr with all its darkness came to be a light from which brightly shined the Treaty of Nvarsak guaranteeing freedom to the fifth century Armenians.

Sardarabad, Bash Abaran, and Kara Kilisé in 1918 were symbols of “light in the darkness.” The remnant of the Armenian race was fighting for its existence against the invading Turkish army. Their victory on the battleground and the declaration of the independence of Armenia was a symbol of light in the contemporary history of Armenia.

Fourthly, spring tells us about the lesson of patience. Spring doesn’t come overnight; we have to be patient till the winter is over. That takes time. There are many places in life where people can cut corners and save time. However, in important things there is always a waiting period. For example, when we are growing plants, flowers or vegetables, we cannot dispense with time. Similarly, we cannot dispense with time when rearing children or building a character or a home. We must allow a waiting period.

There is an interesting story of an ignorant farmer who wanted his plants to grow faster. He went through the field each day pulling each plant a bit higher than it had grown. In this way he would outstrip his neighbors and hit an early market. One day, however, he noticed that all his plants were dead!

Indeed there are things in life which do not grow overnight. Their growth takes time. Civilizations don’t grow overnight; one cannot educate children overnight; one cannot build a happy home overnight, and character cannot be built overnight. It takes time, effort, wisdom, patience, and care.

Spring tells those of us who have moral ears to hear and tells those who have moral eyes to see. It tells us “Have faith in God. Sow your seed of goodness by faith. Rear it with patience and care. Do not give up, and surely God will bless your life with a rich harvest.”  

Rev. Dr. Vahan H. Tootikian is the Minister Emeritus of the Armenian Congregational Church of Greater Detroit and the Executive Director of the Armenian Evangelical World Council.

While we welcome last week’s release of political prisoner Gubad Ibadoglu from jail into house arrest, we remain deeply concerned with the Azerbaijani regime’s treatment of prodemocracy voices.

Last week’s arrest and reported torture of journalist Imran Aliyev and today’s arrest… https://t.co/BEEh2Rncd2

— Freedom House (@freedomhouse) April 29, 2024