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Macron And The French Identity Crisis – OpEd


Macron And The French Identity Crisis – OpEd

Paris, France Photo Credit: Pedro Lastra / Unsplash (CC0)

The desire of privilege and the taste of equality are the dominant and contradictory passions of the French of all times.” — Charles de Gaulle

Baguettes, croissants, the Eiffel Tower, a “welfare system to die for,” vin et fromage à l’infini – cliches are built on degrees of truth, but you can’t live on them–forever. There is no substitute for reality, and the French need a taste of it. 

Intoxicated by years of domestic and foreign policy success, Kierkegaard’s angst now grips the French elite; France under their tutelage is not faring well. And the person in the Elysee Palace? The French president is displaying his insecurity for all to see–he and France are desperate to regain their image and what has been lost or taken from France–influence, respect and an inability to extricate themselves from the penumbra of US hegemony. Here is a recent headline from Breitbart describing the president’s insecurity:

“Italy Blasts ‘Desperate’ Macron for ‘Dangerous’ Rhetoric on Russian-Ukraine War.” 

The same article goes on to say how Deputy Prime Minister and leader of the populist League party, Matteo Salvini, wrote on social media: “Sending Italian soldiers to fight outside the EU borders? Follow the obsessions of some dangerous and desperate European leader like Macron? No thanks, never in the name of the League.”

The French Republic today, and not just because of its current “exercised” president, is in a somewhat difficult position compared to  “yester-year.” France is a nation with a formidable nuclear arsenal, yet it has lost its capacity to influence its geopolitical landscape. Over the last few decades, Paris’ former greatness has slipped from its grasp in the world of geopolitical affairs.  It has, within the European Union, ceded to Germany its leading position – economically and politically. In fact it has completely abandoned the principles needed to effect its internal development. It has apparently decided, in support of Ukraine (“for as long as it takes”), to place its economy on a war footing and, God forbid, to send troops into Ukraine. Thus, tax revenue will now be siphoned off to support Ukraine’s military and domestic needs rather than the French economy. Budget deficits will continue to grow and its GDP will remain stagnant, causing its sovereign debt to increase while the standard of living for its people declines. In other words, the protracted crisis of the Fifth Republic has reached a stage where the lack of political will to solve its many problems, long overdue, is turning into an identity crisis. And insecurity about oneself can have a destabilizing effect on a person or a people. The French appear to be ensconced in a malaise–a sort of paralysis has crept into the body politic.

What is interesting is that the reasons for this dilemma are easy to identify. It’s the outcome that is tricky. And the palpable insecurity demonstrated by the French president is merely a symptom of the general deadlock in French political affairs.  Moreover, this figure as the head of state, which previously has been led by personalities like Charles de Gaulle or François Mitterrand, presents a stark contrast with the past. 

One would have to go back 20 years to find a moment when Paris last demonstrated the will to step from beneath the shadow of the US and exercise a critically important decision on its own. At the time (2003), it opposed US plans to invade Iraq. French diplomacy, under the auspices of Prime Minister de Villepin, effectively cemented a coalition with Germany and Russia, depriving the American initiative of international legitimacy. Since that time, France has once more found its place in European affairs to be subordinate to Germany and within the orbit of US countenance. 

Several concerns coalesced to diminish France’s position. Foremost, the political system of the Fifth Republic had lost its effectiveness in addressing rapid changes occurring within French society. France lost its control over important levers of French economic policy. Its development of and participation in the European Common Market and, more importantly, the euro currency predisposed to Brussels increasingly determining French policy decisions. France was no longer the center of Europe, and Europe was no longer the focus of the world. There was no longer a place for France in the “pantheon” of the world’s great powers. 

The rather prideful insecurity of the man who resides at the Elysee Palace is symptomatic of the crisis in which France now finds itself. The political will to effect change seems equivocal, if not altogether absent. The French Republic doesn’t seem able to muster the will to find a way out of its systemic crisis. It knows it needs to change, but it seems to want to do it without “changing” anything.

In European affairs France, historically, has played a central role in determining major political issues such as trade policy and technical assistance programs. Since the latter part of the 20th century, however, the chief obstacles undermining France’s era of relevant decision-making were the institutions of the collective West – NATO, EU and the euro currency – that ironically, it worked tirelessly to create. Gradually, but consistently, these institutions limited the scope of independent decision-making by the French political elite. At the same time, these restrictions were not simply imposed from outside; they were the product of the solutions that Paris itself found to maintain its influence in world politics and economics.  The supreme irony is that it did so to benefit from the strengthening of Germany’s economy and status (to which it is now subordinate) and to exploit, together with Berlin, the poor European east and south.

Regretfully, the French Republic failed to  control the situation from the inception of European institutions. European foreign policy and military upheavals during the first 50 years of the last century left France exhausted; moreover, the republic ended up dependent on the US to the point of utter humiliation–a circumstance which the French have traditionally despised. Even now, unlike other West and North Europeans (e.g. Baltic States, Belgium, Netherlands, Norway, Sweden and let’s not forget the Brits), they are uncomfortable (many would say resentful) about American hegemony. And this only adds to the drama of the situation in Paris which can neither resist nor fully accept US hegemony. 

One could argue, for example, that under President Macron’s leadership, the world witnessed the French being humiliated or slapped (you choose) by their overseas partners (perhaps overlords is preferred). In September 2021, the Australian government rejected a prospective order worth billions of euros for a series of submarines to be produced by Paris. Instead, boat production was redirected by Australia in favor of a new alliance with the US and Britain (AUKUS). The French were effectively cut out of the deal. As a result of its reduced economic status in Europe and its political dependency on the US, France was left impotent to respond. 

Seventy years is a long time in geopolitical terms. The era of comparative calm and dynamism of the 1950s provided the material basis for the colossal system of social guarantees that most outside observers associate (some covet) with modern France. A stable pension system, a huge public sector and the obligations of employers to their workers are the foundations of the welfare state that was created. Since human memories are short and contemporaries tend to absolutise their impressions, this is how France is perceived: well-fed and well-taken care of.

But we should put things into perspective. The stability and prosperity of the majority of the population are attributes of a relatively short period of French history – no more than 40 years of good times (1960s-1990s), during which the economic, political and social system of the Fifth Republic was created and flourished. It has been said that time heals–but it can also wound. Irreversible processes in the economy began with the global crisis of the late 2000s and gradually led to problems common in the West: erosion of the middle class, a declining population and, thus, the shrinking capacity of the state to maintain a system of social obligations. To meet these obligations, France saw only one viable option (unfortunately it was a political one)–debt financing.

In the mid-2010s, France became the European champion in terms of the total debt of the economy, reaching 280% of GDP, and the public debt is now 110% of GDP. The main reason for these startling statistics is France’s addiction to huge social spending, which leads to chronic budget deficits with no respite in sight.

France’s most serious problem is that it has a smaller proportion of its adult population in productive work than other developed nations. Early retirement, high youth unemployment and interminable studies mean that France has barely 70% of its 16 to 65 population at work – compared to almost 80% in, say, Britain and Germany.

The inability to solve these structural social and economic problems, combined with the destruction of the traditional structure of society, has led to a crisis within France’s internal political system. The traditional parties of the political Left (Socialists and Communists) and political Right (Republicans and far Right) – are now perilously close to ‘organizational disorganization’. 

In the global economy of today the social base of forces based on coherent political programs is shrinking. Consider the following: the contraction of industry and the population, the growth of the financial and service sectors and immigration dynamics. A result of this process was the electoral victory of Emmanuel Macron, the then little-known candidate of the “Forward!” movement, in May 2017. Since then, his party has been renamed twice: “Forward, Republic!” in 2017 and “Renaissance” from May 2022. What’s next “Onward Baroque?” Macron was re-elected president in 2022, again beating the right-wing candidate Marine Le Pen. But that occurred only because the electorate that typically would not have voted for Macron (Left-wing Socialists, Communists and disenchanted Right-wing Republicans) voted for him to avoid voting for the far Right candidate Le Pen, not because they liked Macron’s policies or trusted him, but because they were more  afraid of the alternative. And Le Pen herself is an outsider to the traditional system of French politics. 

The problems which plague the French Republic are structural which means they are thoroughly integrated into its social, economic and political system. No additional amount of debt or procrastination will suffice to extricate France from its current morass. Difficult political steps must be taken now and continue, if France is to cast off its identity crisis. This is imperative if it hopes to ever recapture a sense of the importance it once felt, and wishes to feel again, in the orbit of world affairs. 

But to do this, the French people will need to take a hard look at themselves. They will need to decide what it means to be French in a France requiring so many decisions–decisions that will inevitably alter the social, economic and political landscape of that proud country.  Electing candidates of the ilk of Macron will only perpetuate an already erosive situation. The question is: can the French people hold onto their joie de vivre and still keep France, France? Bonne Chance.


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South Caucasus News

A Religious Revival Soon – OpEd


A Religious Revival Soon – OpEd

Hope Peace Children Silhouette Cheers Positive Outlook

Almost 50,000 Americans killed themselves in 2022, up by 2.6 percent from the year before. The Harvard School of Public Health reported in 2020 that women who attend weekly religious services are 68 percent less likely to die from the “deaths of despair”—suicide, drug overdose and alcohol poisoning—than others; men are 33 percent less likely. Men are nearly 50 percent of the population but makeup almost 80 percent of suicides: the male suicide rate is four times higher than the rate among females. The major increase in religionless Americans was not good for the American people.

Ryan Burge is an expert in analysis of religious developments in the U.S. He recently examined the 2023 Cooperative Election Study with its 25,400 respondents and found that the percentage of non-religious Americans has stopped rising. In 2008, the percentage of Americans who were non-religious in the Cooperative Election Study was 21%. Five years later, it had increased nine points to 30%. But between 2013 and 2018, the nones only rose from 30% to 32%. Just two points in five years. 

Then, there was a significant bump in 2019 to 35%. But the share of the non-religious in the last four years was flat:  2020: 34% 2021: 36% 2022: 35% and 2023: 36%.  And for the youngest group Generation Z the share who were nones in 2020 was 45%. It rose three points to 48% in 2022. Then, it dropped six points to 42% in 2023.

Also, after seeing a slow and steady rise from 28% in 2020 to 31% in 2022 – the Pew poll data from 2023 indicates that the share of nones in the general population dropped to 28% or back to the levels that they recorded in 2020. These two surveys point to the same conclusion: The rise of the nones may be largely over now.

This is good news; although many people will not be happy that both Jews and Muslims will also benefit from a religious revival in America. 

According to a 2008 Pew survey, one in five Christians in America believe that non-Christian faiths cannot lead one to salvation. That number soared to 60 percent for white Evangelical Protestants who attend church once a week. But a PRRI study reports that white evangelicals (who are often negative about the Qur’an) have declined from 23 percent in 2006 to 14.5 percent in 2020.

This is especially important for America’s Islamic and Jewish leaders because the Hebrew Bible and the Qur’an are strong proponents of Religious Diversity: “Indeed, the believers, Jews, Christians, and Sabians—whoever believes in God and the Last Day and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve.” (Quran 2:62)

And a survey of over 35,000 Americans in 2008 found that most Americans agree with the statement: many religions – not just their own – can lead to eternal life. Among those affiliated with some  religious tradition, seven-in-ten say many religions can lead to eternal life. 

This view is shared by a majority of adherents in nearly all religious traditions, including 82% of Jews, 79% of Catholics, 57% of Evangelical Protestants and 56% of Muslims. (From the U.S. Religious Landscape Survey, Pew Forum on Religion & Public Life, 2008, Pew Research Center.)

Thus, in 21st century United States; most Christians, Jews, and Muslims have rejected the ‘only one truth’ religious mind set and believe in the Qur’an’s religious pluralism teachings: “For every one of you did We appoint a law and a way. If Allah had wanted, He could have made you one people, but (He didn’t) that He might test you in what He gave you. Therefore compete with one another to hasten to do virtuous deeds; for all return to Allah (for judgement), so He will let you know [about] that in which you differed.” [5:48]

It is very important to understand that ‘religious pluralism is the will of God’ is different from religious, moral or cultural relativism. Relativism teaches that all values and standards are subjective, and therefore there is no higher spiritual authority available for setting ethical standards or making moral judgments. Thus, issues of justice, truth or human rights are, like beauty, just in the eye of the beholder. 

Most people, especially those who believe that One God created all of us, refuse to believe that ethics and human rights are simply only a matter of taste. Religious pluralism as the will of God is the opposite of cultural psychological or philosophical relativism. 

The fundamental idea supporting religious pluralism is that religious people need to embrace humility in all areas of religion. All religions have always taught a traditional anti self-centered personal egoism type of humility. 

Religious pluralism also opposes a religious, philosophical, and self righteous intellectual egoism that promotes a tendency to turn our legitimate love for our own prophet and Divine revelation into universal truths that we fully understand and know how to apply. 

Religious pluralism teaches that finite humans, even the most intelligent and pious of them, can not fully understand everything the way the infinite One does. 

This is true, for every human being, even for God’s  messengers themselves. When prophet Moses, “who God spoke with, face to face, as a person speaks with a friend” (Exodus 33:11) asks to see God face to face, he is told, “You cannot see My face, for no man can see My face and live.” (33:20)  

Similarly, in the Qur’an prophet Jesus admits to God, “You know everything that is within myself, whereas I do not know what is within Yourself”. (5:116) 

And when Prophet Jesus was asked, in private, by his disciples, “What will be the sign for your coming (back) and the end of the age?” (Matthew 24:3) Jesus warns his disciples about upheavals and false Messiahs that will come. Then Jesus concluded by saying, “But about that day and hour no one knows, not even the angels in heaven, not even the son: only the Father”. (24:36) 

A similar statement was made by Prophet Muhammad when he was asked, “Tell me about the Hour”. He said: “The one questioned about it knows no better than the questioner.” (Muslim book 1 Hadith 1&4) 

God taught the general principle of epistemological humility through his Prophet who taught his followers “I am no novelty among the messengers. I do not know what will be done to me, or to you.” (Qur’an 46:9) In truth, the only universal truth should be the humility to admit: “Only God knows.” 

As Prophet Muhammad said: “Don’t give me superiority over Moses, for people will fall unconscious on the Day of Resurrection. I will be the first to regain consciousness, and behold! Moses will be there holding the side of Allah’s Throne. I will not know whether Moses was among those people who became unconscious and then has regained consciousness before me, or was among those exempted by Allah from falling unconscious.” (Bukhari Volume 8, Book 76, #524)

As God declares through Prophet Zechariah: “These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the Lord.” (Zachariah 8:16-7)

As Prophet Micah makes it clear, what God wants is not one religious belief or ritual but your whole heart and commitment. “He has told you, O man, what is good; and what the Lord requires of you but to do justice, to love kindness, and to walk humbly with your God?” (Micah 6:8)

And as Prophet Isaiah states: “Learn to do right; seek justice, defend the oppressed, take up the cause of the fatherless and plead the case of the widow.” (Isaiah 1:17)


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Save the Date: ANCA Eastern Region announces 18th Annual Gala


Watertown, Mass.—The Armenian National Committee of America Eastern Region (ANCA-ER) Endowment Fund is pleased to announce that its 18th Annual Gala will take place on Saturday, October 19, 2024, in Queens, New York at the Terrace on the Park (52-11 111th Street, Queens, New York). The host committee, led by ANC of New York chair Chantelle Nasri, is organizing this year’s gala, which serves as an annual fundraiser for the ANCA-ER Endowment Fund. 

This year’s gala will include a cocktail reception, curated silent auction with one-of-a-kind items from the homeland, as well as a seated dinner and awards program to mark the region’s accomplishments and honor those who have worked tirelessly for the Armenian Cause. Honorees will include the recipients of the prestigious ANCA Eastern Region Freedom Award and the ANCA Eastern Region Vahan Cardashian Award, among others. 

The ANCA Eastern Region Endowment Fund is a 501(c)(3) charitable and educational organization that supports the ANCA Eastern Region’s outreach to 35 ANCs that support Armenian American communities in the 31 states that comprise the region. It is the dedication and contributions of gala supporters that have allowed the ANCA Eastern Region to continue its work – advancing the Armenian Cause on the local, state and federal levels for decades.

Today, the need for grassroots advocacy in support of Armenian-American issues is more vital than ever before. With the generosity and support of the region’s Hai Tahd supporters and activists, the 18th annual gala will afford the region the opportunity to continue its impactful work.

“Mark your calendars for the 18th annual ANCA Eastern Region Endowment Fund’s gala. We’re honored to be hosting this year’s gala and look forward to welcoming the region’s activists and supporters to New York this October. Not only will we recognize the hard work and dedication of the region’s activists and those who have worked tirelessly for the Armenian Cause, we will also play an integral role in raising necessary funds to continue this critical work,” said gala chair Chantelle Nasri.

For more information about this year’s gala, email ergala@anca.org or visit givergy.us/ancaer2024.

Author information

ANCA-Eastern Region

The Armenian National Committee of America Eastern Region is part of the largest and most influential Armenian American grassroots organization, the ANCA. Working in coordination with the ANCA in Washington, DC, and a network of chapters and supporters throughout the Eastern United States, the ANCA-ER actively advances the concerns of the Armenian American community on a broad range of issues.

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The post Save the Date: ANCA Eastern Region announces 18th Annual Gala appeared first on The Armenian Weekly.


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Scarlett Johansson accuses Open AI of stealing her voice


Scarlett Johansson is threatening legal action against Open AI after the company launched a feature in its artificial intelligence service Chat GPT, voiced in a voice very similar to her voice, Azernews reports.

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AP Headline News – May 21 2024 16:00 (EDT)


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AP Headline News – May 21 2024 15:00 (EDT)


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Ambassador Fischer: “If Agents’ Law Passes, Germany Will Not Vote to Open EU Accession Negotiations with Georgia”


Speaking to journalists today, May 21, German Ambassador to Georgia Peter Fischer said that if the foreign agents law is adopted in its current form, Germany will not vote in favor of opening EU accession negotiations with Georgia. Ambassador Fischer noted that the European Council will decide unanimously, as it usually does in other cases, whether or not to open accession negotiations with Georgia. “All states must say yes, and I can tell you for Germany: we will not say yes if this law is passed as it stands,” the Ambassador said.

The Ambassador emphasized that all EU candidate countries must meet a certain standard in order to continue on their path towards the EU. Recalling the joint statement by German Chancellor Olaf Scholz and French President Emmanuel Macron, Ambassador Fischer said: “In our understanding, Georgia has already deviated from its European path” adding that the Foreign Agents Law puts the country below the minimum standard for further advancement on its EU path.

Ambassador Fischer declined to explain on why the Georgian government is certain that EU accession negotiations can be opened for Georgia if the foreign agents’ law is adopted saying, “I think it is for the Georgian people to decide what they think is the right explanation.”

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Ambassador Fischer: “If Agents’ Law Passes, Germany Will Not Vote to Open EU Accession Negotiations with Georgia”


Speaking to journalists today, May 21, German Ambassador to Georgia Peter Fischer said that if the foreign agents law is adopted in its current form, Germany will not vote in favor of opening EU accession negotiations with Georgia. Ambassador Fischer noted that the European Council will decide unanimously, as it usually does in other cases, whether or not to open accession negotiations with Georgia. “All states must say yes, and I can tell you for Germany: we will not say yes if this law is passed as it stands,” the Ambassador said.

The Ambassador emphasized that all EU candidate countries must meet a certain standard in order to continue on their path towards the EU. Recalling the joint statement by German Chancellor Olaf Scholz and French President Emmanuel Macron, Ambassador Fischer said: “In our understanding, Georgia has already deviated from its European path” adding that the Foreign Agents Law puts the country below the minimum standard for further advancement on its EU path.

Ambassador Fischer declined to explain on why the Georgian government is certain that EU accession negotiations can be opened for Georgia if the foreign agents’ law is adopted saying, “I think it is for the Georgian people to decide what they think is the right explanation.”

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NPR News: 05-21-2024 4PM EDT


NPR News: 05-21-2024 4PM EDT

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Western Officials Brace for Volatile Iran After Raisi Death – The Wall Street Journal


Western Officials Brace for Volatile Iran After Raisi Death  The Wall Street Journal