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Pope at Ecumenical Vespers: ‘Christian journey to unity rooted in prayer’


By Devin Watkins

“Only a love that becomes gratuitous service, only the love that Jesus taught and embodied, will bring separated Christians closer to one another.”

Pope Francis offered that invitation on Thursday evening in his homily at an ecumenical Evening Prayer service held in the Basilica of St. Paul Outside the Walls.

At the conclusion of the Week of Prayer for Christian Unity, the Pope joined the heads and representatives of various Churches for Vespers, including Metropolitan Polycarp of Italy, representing the Ecumenical Patriarchate of Constantinople.

As a sign of Christian Unity, Pope Francis and Archbishop Justin Welby, Archbishop of Canterbury and leader of the Anglican Communion, sent out pairs of Catholic and Anglican Bishops.

The Bishops are taking part in the ecumenical summit “Growing Together” in Rome and Canterbury, and were commissioned by the Pope and the Archbishop to “continuing to testify to the unity willed by God for his Church in their respective regions”.

Love of neighbour

In his homily, Pope Francis recalled that division never comes from God, but only from the devil.

He reflected on the passage in Luke’s Gospel (10:25-37) in which a scholar of the law asks Jesus what he must do to inherit eternal life.

The man asks a follow-up question to Jesus’ affirmation of the importance of loving God and neighbour: “And who is my neighbour?”

With the parable of the Good Samaritan, Jesus sidestepped the scholar’s divisive question, said the Pope, noting that he was considered a heretic by the priest and the Levite who failed to offer aid to the wounded man.

“Only love which does not appeal to the past in order to remain aloof or to point a finger,” said Pope Francis, “only that love which in God’s name puts our brothers and sisters before the ironclad defense of our own religious structures will unite us.”

Pope Francis with Metropolitan Polycarp (L) and Archbishop Welby (R)

Jesus is our true inheritance

Instead of asking who our neighbour is, we should ask “Do I act like a neighbour?” said the Pope, adding that everyone in this world is our brothers and sisters.

He invited Christians to consider whether their personal and communal spirituality is founded in self-interest or in human fraternity and the cohesion of the Body of Christ.

Turning to the scholar of the law’s first question to Jesus—“What must I do to inherit eternal life”—Pope Francis said St. Paul asks simply “What am I to do, Lord” at his conversion.

Already at that moment, Paul left out of his question the issue of inheritance because he knew that Jesus was his only true inheritance.

“If God is our treasure, our ecclesial plan of action must surely consist in doing His will, in fulfilling His desires,” said the Pope.

Prayer for unity and peace

Our efforts to journey toward Christian unity must follow the same route as St. Paul, turning away from our own ideas and giving God the space to take the initiative to convert our hearts.

“This is the path before us: journeying together and serving together, giving priority of place to prayer,” said the Holy Father. “For when Christians grow in the service of God and neighbour, we also grow in reciprocal understanding.”

In conclusion, Pope Francis said Christians already have the answer to St. Paul’s question about what we are to do, which is prayer.

Prayer for unity, he said, “is a sacred responsibility, because it means being in communion with the Lord, who prayed above all to the Father for unity.”

As we pray together, concluded Pope Francis, Christians must never forget to pray for an end to wars, especially in Ukraine and the Holy Land.

“Let us get up in the name of Christ from our tired routine and set out anew,” said the Pope, “for He wills it ‘so that the world may believe’.”

Celebration of Second Vespers


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Pope at Ecumenical Vespers: ‘Christian journey to unity rooted in prayer’


By Devin Watkins

“Only a love that becomes gratuitous service, only the love that Jesus taught and embodied, will bring separated Christians closer to one another.”

Pope Francis offered that invitation on Thursday evening in his homily at an ecumenical Evening Prayer service held in the Basilica of St. Paul Outside the Walls.

At the conclusion of the Week of Prayer for Christian Unity, the Pope joined the heads and representatives of various Churches for Vespers, including Metropolitan Polycarp of Italy, representing the Ecumenical Patriarchate of Constantinople.

As a sign of Christian Unity, Pope Francis and Archbishop Justin Welby, Archbishop of Canterbury and leader of the Anglican Communion, sent out pairs of Catholic and Anglican Bishops.

The Bishops are taking part in the ecumenical summit “Growing Together” in Rome and Canterbury, and were commissioned by the Pope and the Archbishop to “continuing to testify to the unity willed by God for his Church in their respective regions”.

Love of neighbour

In his homily, Pope Francis recalled that division never comes from God, but only from the devil.

He reflected on the passage in Luke’s Gospel (10:25-37) in which a scholar of the law asks Jesus what he must do to inherit eternal life.

The man asks a follow-up question to Jesus’ affirmation of the importance of loving God and neighbour: “And who is my neighbour?”

With the parable of the Good Samaritan, Jesus sidestepped the scholar’s divisive question, said the Pope, noting that he was considered a heretic by the priest and the Levite who failed to offer aid to the wounded man.

“Only love which does not appeal to the past in order to remain aloof or to point a finger,” said Pope Francis, “only that love which in God’s name puts our brothers and sisters before the ironclad defense of our own religious structures will unite us.”

Pope Francis with Metropolitan Polycarp (L) and Archbishop Welby (R)

Jesus is our true inheritance

Instead of asking who our neighbour is, we should ask “Do I act like a neighbour?” said the Pope, adding that everyone in this world is our brothers and sisters.

He invited Christians to consider whether their personal and communal spirituality is founded in self-interest or in human fraternity and the cohesion of the Body of Christ.

Turning to the scholar of the law’s first question to Jesus—“What must I do to inherit eternal life”—Pope Francis said St. Paul asks simply “What am I to do, Lord” at his conversion.

Already at that moment, Paul left out of his question the issue of inheritance because he knew that Jesus was his only true inheritance.

“If God is our treasure, our ecclesial plan of action must surely consist in doing His will, in fulfilling His desires,” said the Pope.

Prayer for unity and peace

Our efforts to journey toward Christian unity must follow the same route as St. Paul, turning away from our own ideas and giving God the space to take the initiative to convert our hearts.

“This is the path before us: journeying together and serving together, giving priority of place to prayer,” said the Holy Father. “For when Christians grow in the service of God and neighbour, we also grow in reciprocal understanding.”

In conclusion, Pope Francis said Christians already have the answer to St. Paul’s question about what we are to do, which is prayer.

Prayer for unity, he said, “is a sacred responsibility, because it means being in communion with the Lord, who prayed above all to the Father for unity.”

As we pray together, concluded Pope Francis, Christians must never forget to pray for an end to wars, especially in Ukraine and the Holy Land.

“Let us get up in the name of Christ from our tired routine and set out anew,” said the Pope, “for He wills it ‘so that the world may believe’.”

Celebration of Second Vespers


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@VaticanNews: RT by @mikenov: Pope Francis presides over Ecumenical Vespers to close the Week of Prayer for Christian Unity, and invites all Christians…



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Opinion: Will an Armenia-Azerbaijan peace agreement be indefinitely delayed?


2023 ended with positive notes for the Armenia-Azerbaijan peace process, but the new year has so far failed to maintain the momentum. Despite a successful prisoner exchange, and Armenia’s endorsement of Azerbaijan’s COP29 candidacy, recent statements from the respective governments have presented a mixed picture. While the Azerbaijani side has not indicated any setbacks in the ongoing talks yet, the Armenian government has criticized the recent statements by the Azerbaijani leader as unconstructive for the peace process.

Complicating matters further, disagreements have intensified regarding the possible regulations along the Zangezur corridor. The latest developments highlight a disparity in the visions of Russia, Armenia, and Azerbaijan for this corridor. Unfortunately, these developments suggest that the obstacles in the Armenia-Azerbaijan peace treaty talks may be more fundamental, potentially leading to indefinite delays in the process.

The interview of Azerbaijan’s President Ilham Aliyev with local TV channels on January 10 was the cause that sparked the extensive discussions. Despite President Aliyev’s explicit denial of any intention by his government to invade Armenian territory, Armenian officials, experts, social media users, and some Western officials fueled a fearmongering campaign, alleging Aliyev’s intent to invade Armenia. The situation escalated to the point where the High Representative of the European Union, Josep Borrel, and the spokesperson of the European External Action Service (EEAS), Peter Stano, warned Azerbaijan against such actions, threatening Baku with “severe consequences”.

What is perplexing is why European officials are joining this campaign, when it is evident that such a military operation could yield counterproductive outcomes for Baku. Leaders in Azerbaijan, being widely known for their pragmatic foreign policy approach, comprehend this reality and have consistently refuted any intentions or preparations for such an invasion. Nevertheless, the statements from Brussels, combined with anti-Azerbaijani resolutions from the European Parliament and the French Senate, have already had adverse effects on EU-Azerbaijan relations, eroding trust between the two sides.

This is accompanied by escalating disagreements among the three signatories of the 10 November 2020 trilateral statement (Armenia, Azerbaijan and Russia), particularly regarding the final provision pertaining to the reopening of regional transportation links. The statements released by each side in January underscored their divergent positions. Azerbaijan advocates for an unimpeded passage without customs and security checks for passengers and cargo through what it refers to as the Zangezur corridor, connecting the western part of Azerbaijan to Nakchivan. In stark contrast, Armenia firmly rejects this proposal, which had been otherwise envisioned in the trilateral statement.

Interestingly, Russia also advocates for customs and security checks on this route, but with a condition – insisting that Russia’s border guards oversee these measures. A similar discord arises over the responsibility for ensuring security on this route, with Russia and Azerbaijan expecting Armenia to comply with the trilateral statement and accept the deployment of Russia’s border guards. However, Yerevan rejects this provision as well. Given the opposition of the United States to the deployment of the Russian border guards, the issue turns out to be another act in the theater of geopolitical rivalries between Russia and the West, rather than a matter between the two directly involved countries.

This disagreement has evolved into a significant impediment, especially after President Aliyev’s declaration on 10 January that Baku will not consider opening Azerbaijan’s borders with Armenia elsewhere unless the Zangezur corridor is operational. This raises the question of whether Baku would be willing to sign a peace treaty with Armenia without reaching an agreement on the Zangezur corridor. Considering the current circumstances and the importance Baku places on this corridor, the answer to this question appears to be in the negative.

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Nevertheless, there have been also one important development over the past month which gives a glimmer of hope that the two countries are still on the path of reconciliation. It is related to an apparent understanding between Baku and Yerevan that the remaining legal hurdles for the peace treaty should be eliminated. As it has been emphasised for a long time, Armenia’s existing constitution contains a territorial claim against Azerbaijan and Turkiye, calling for unification of Karabakh with Armenia and naming the eastern part of Turkiye as “Western Armenia”. In 2021, President Ilham Aliyev of Azerbaijan referred to this fact as a challenge to the peace efforts in the region. “There is a territorial claim against Türkiye in the Constitution of Armenia. They should abandon that. They need to revise and re-adopt their constitution… they must give up their claims against Türkiye and Azerbaijan”, said Aliyev in an interview with a Turkish media channel.

The call for a new constitution by the Armenian premier is therefore interpreted as a breakthrough to this challenge. On January 19, Prime Minister Nikol Pashinyan, explaining the need for a new constitution, stated that it would maintain the present parliamentary system. He underscored “external security” and “internationally recognized sovereign territory” as the main elements on the agenda that will be addressed in the constitutional reform. It is however likely that the process for Armenia adopting a new constitution will take a long time  – another reason why we may expect delays in the peace talks,

In conclusion, the recent complexities surrounding the Armenia-Azerbaijan peace process suggest a more profound and enduring challenge than initially anticipated. Disagreements over the Zangezur corridor, exacerbated by geopolitical interests, have become significant obstacles. While a potential breakthrough as a result of the prospect of Armenia’s constitutional reform offers a glimmer of hope, the path to a comprehensive peace treaty remains fraught with hurdles, hinting at potential indefinite delays in the process.

https://www.commonspace.eu/opinion/opinion-will-armenia-azerbaijan-peace-agreement-be-indefinitely-delayed?fbclid=IwAR18ocGxU_RjMN1JyiL7-Ah0YAsiby86j5XIY27SHVrGzi63CwgisTR4zIQ


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Turkey’s Edrogan signs off on Sweden’s NATO membership


Turkey’s president finally approved Sweden’s bid to join NATO on Thursday, ending months of delay and leaving only Hungary standing in the way of Stockholm’s membership of the military alliance, Reuters reports.

Tayyip Erdogan signed off on the Turkish parliament’s earlier ratification of the bid, the presidency’s official gazette showed, about 20 months after Stockholm first asked to join NATO.

“We welcome Turkey’s ratification of Sweden’s NATO application. We have now reached a decisive milestone on the road to full membership in NATO,” Swedish Prime Minister Ulf Kristersson said on social media network X.

“Only Hungary’s ratification remains before Sweden can become a member of NATO,” Swedish Foreign Minister Tobias Billstrom added on the same platform.

Turkey’s parliament ratification on Tuesday cleared the biggest remaining hurdle to expanding the Western military alliance.


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Month-old Rutgers-Eagleton poll finds Menendez still deep underwater – New Jersey Globe | New Jersey Politics


Month-old Rutgers-Eagleton poll finds Menendez still deep underwater  New Jersey Globe | New Jersey Politics

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